Ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς τίνα μισθὸν ἔχετε; οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσι;
For if you love those who love you, what reward have you? Do not even the tax collectors do the same?
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Category: Matthew
Gospel According To Matthew
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Matthew 5:45
ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν τοῖς οὐρανοῖς ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθοὺς καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.
so that you may be the sons of your Father who is in Heaven; for He causes His sun to rise on the evil and on the good, and sends rain on the righteous and on the unrighteous.
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Matthew 5:44
Ἐγὼ δὲ λέγω ὑμῖν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς καὶ προσεύχεσθε ὑπὲρ τῶν ἐπηρεαζόντων ὑμᾶς καὶ διωκόντων ὑμᾶς·
But I say to you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who despitefully use you, and persecute you,
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Matthew 5:43
Ἠκούσατε ὅτι ἐρρέθη Ἀγαπήσεις τὸν πλησίον σου καὶ μισήσεις τὸν ἐχθρόν σου.
You have heard that it was said, ‘You shall love your neighbor and hate your.’
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Matthew 5:42
Tῷ αἰτοῦντί σε δίδου· καὶ τὸν θέλοντα ἀπὸ σοῦ δανείσασθαι, μὴ ἀποστραφῇς.
Give to the one who asks you, and to the one who wants to borrow from you, do not turn away.
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Matthew 5:41
καὶ ὅστις σε ἀγγαρεύσει μίλιον ἕν, ὕπαγε μετ᾽ αὐτοῦ δύο.
And whoever forces you to go one mile, go with him two.
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Matthew 5:40
καὶ τῷ θέλοντί σοι κριθῆναι καὶ τὸν χιτῶνά σου λαβεῖν ἄφες αὐτῷ καὶ τὸ ἱμάτιον·
And if anyone wants to sue you for your coat, let him have the cloak also.
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Matthew 5:39
ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ· ἀλλ’ ὅστις σε ῥαπίσει ἐπί τὴν δεξιὰν σου σιαγόνα στρέψον αὐτῷ καὶ τὴν ἄλλην·
But I say to you, Do not resist an evil person, but whoever slaps you on your right cheek, turn to him the other also.
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Matthew 5:38
Ἠκούσατε ὅτι ἐρρέθη· Ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος.
You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’
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Matthew 5:37
Ἒστω δὲ ὁ λόγος ὑμῶν ναὶ ναί οὒ οὔ· τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.
But in your speech let ‘Yes’ be ‘Yes’, ‘No’ be ‘No’; and anything beyond these is of the evil one.